Students Deserve Mentors

The best form of education is personal mentoring. More of our educational and work system should get back to that model.

We learned some important things from the Covid pandemic. One is that fiscal stimulus really works. Another is that mRNA vaccines are highly effective, and their rapid and flexible development cycle makes them a superior platform for future vaccines. And another is that social interaction is deeply important, especially for young people. We all got used to Zoom, but for school children, that was a poor substitute, when it was even possible. Children were left significantly behind both academically and socially.

A recent segment on the PBS NewsHour touched on this in a discussion of adolescent development. Its message was that learning requires challenging opportunities and human relationships. Adolescents are going on a heroic quest to become adults. They thrive on active engagement with the world and need models of successful adulthood to learn from. How to provide these key functions in an optimal way? We know how to do this- by apprenticeship and mentorship. This model has been understood forever, from the schools of Athens to the medieval trade guilds to the graduate schools of contemporary academia. My grandfather was a baker in Germany, and in his turn trained many apprentices and journeymen to be bakers. I went to graduate school, which turned out to be a glorified apprenticeship under a renowned researcher, then went on to a journeyman position (aka post-doc) with another mentor. This model is an education in many dimensions- the technical ingredients of a craft, the management practices that make a successful organization, how to participate in a larger community that pursues socially important goals, and the discipline and moral integrity it takes to be a competent adult, capable of leadership.

Example of a certificate of attainment of mastery, 1927, for a bricklayer, attested by his mentors and examiners.

However, as a society, we are reluctant to make these kinds of investments in children and adolescents. Efficiency demands that class sizes be large, colleges impersonal, and money squeezed out of the system. Companies clamor for fully trained job candidates, expecting students to go into debt in trade schools before being hired into a paying job. Few young people get the kind of lengthy, personal training that they would most benefit from. Mentorship becomes a hazard of chance, if a boss in an early job takes an interest, or a teacher decides to make extra time.

Principally, I fault the corporate system, which has sloughed off its civic responsibilities to train people and propagate cultural knowledge. The economy is full of interesting and important jobs representing exquisite technical knowledge and other expertise. As a culture and economy, we are not going to maintain a high standard if we keep losing these skills and knowledge with every generation. Just look what has happened to the industries we have ceded to China. Innovation hubs like Silicon Valley are successful in part because training becomes a shared enterprise. New companies benefit from a large pool of experienced workers, who can switch between organizations with ease. No individual company carries the whole burden of training, but as companies become larger and more specialized, they have to take on the costs of training a larger proportion of their incoming employees. Yet they still benefit from the cross-fertilization of being in a highly skilled employment ecosystem.

To better serve young people, we need to make integration into corporate skills training more accessible and normal. The idea that students should be battling for unpaid internships is absurd and insulting- all internships should be paid, and they should be longer as well. The German trades system is an example, where companies and government cooperate in providing training to young people. The companies get a much better familiarity with future hires, who are also better trained. Many trades/sectors have a communal "training tax", which all companies pay, and which funds salaries to trainees and other training costs. This is one accomplishment of the union system in Germany, which is much stronger and better integrated into their industries than that in the US.

This model could be made more general in the US as a federal program, crossing all organizations in the public and private sector, funding internships and training for more students than is now done, setting up a more lengthy and regular apprenticeship system. The training/salary costs would grade over the first few years of employment from tax-supported to company-supported. Lowering the burden of a young first hire, both in financial terms and terms of knowing the candidates better, should encourage more hiring and more training by employers. 

Companies are often citadels of hermetic wisdom, when they are not going off the rails as predatory enterprises. Integrating more young people and an additional purpose of training into US corporate culture would counteract both of these problems, while helping the youth and preserving / propagating cultural knowledge more effectively.

• Mentoring, Shanghai style.
• Surrender Dorothy!
• Mini-me and the future of Ukraine.
• Free buses work.
• Crypto, on the other hand, remains a criminal enterprise.
• Biology is not so easy. Really.

The Submission Drive

Humans have a drive for social and intellectual submission, which is extremely dangerous.

There was a time when psychological "drives" were all the rage. The idea that humans have instincts much as other animals do was just entering the scientific consciousness, so finding and classifying them was an important task- the great work of figuring out the human unconscious, or subconscious. Drives for food, security, sex, dominance, and much else were found. Freud even elaborated a "death drive". But our current political epoch suggests another one- a submission drive.

To an independent minded scholar and skeptic, the behavior on the Republican side of the political spectrum is revolting. Falling all over themselves to fawn over a narcissistic megalomaniac? Check. Thinking nothing of flagrant corruption that makes Warren Harding look like a choir boy? Check. Explaining away gross incompetence and pointless cruelty across the entire policy space from economics to foreign policy? Check. What causes people to join and defend what amount to cults? For that matter, what causes people to join religions?

At one level, submission is eminently rational. Groups are always more powerful than individuals. The American archetype of the loner, the Clint Eastwood or John Wayne character riding alone to mete out justice and bucking the system- that is a fantasy. It is powerful precisely because it is so romantic and unrealistic. It is compensatory psychic food for the hemmed-in and submissive. In reality, the system always wins. Militaries win when they can gather up a bigger army than the other guys. Corporations win when they have bought all their competition and become the biggest on the block. Our social instincts lead us to join groups to gain power. 

But the submission drive seems to go way beyond this, allowing us to swallow alternate realities and even seek domination by others. An interesting form is when whole cultures convert their religion. Many times, such as during the colonial era, during the Christian conquests of Northern Europe, and during the Muslim conquests, the winning power foists its religion on another culture, a culture that grows quite rapidly to accept and adopt it as its own. Was one religion true-er or better than the other? Not at all. The new one is often significantly worse in many dimensions than the old. This is purely a power transaction where those who had submitted themselves to one archetype and narrative of cultural and supernatural power find themselves convinced that social and military coercion is a pretty important form of power too, perhaps signifying a new narrative that they should submit to. But once converted, the same psychic events happen. Leaders are idolized, scriptures are memorized, vestments are accessorized. In return, those who submit seek safety and guidance, buying into a (new) father figure archetype.

Joining a group inserts you into a hierarchy of domination. There are rewards for working your way up the ranks, being able to get others to serve you, having more influence and status. This most obvious in the military, with its obsession with colorful gradations, decorations, and uniforms. But it is true everywhere- in corporations, politics, organized crime, families. Submission is the price of entry, and it seems that to properly submit, one has to take on the a great deal more than just a signed contract. Members of organizations are constantly being tested for their loyalty, their buy-in to the ethics and goals of the organization, and its wider world-view. At IBM, they used to sing the company song. Modern corporate life is a complex compromise where some of the submittee's personal life is allowed to be separated from corporate control, and many boundaries are set by legal regime to prevent the organization from turning into a criminal entity and bar total domination of its employees, customers, business partners. 

However, other organizations are not so limited. Religion and politics are a bit less hemmed-in, and demand sometimes extraordinary kinds of fealty for the rewards on offer. In their variety of styles and cultures, they attract different temperaments of devotee. Overall, one has to say that people more prone to submission and participation in hierarchies tend to go to right-wing political, military, and religious organizations. Contrary to the cultivated image of hard-headedness and independence, conservatives turn out to submit more readily to domination by others. It is notorious that organizing Democrats is like herding cats. Likewise, university faculty tend towards independence and disorganization. Liberal churches are notoriously light on discipline and free with their theology. 

Conversely, Republican and conservative organizations spring up like weeds and have, aside from gobs of funding, remarkable discipline. The MAGA swoon for the current president is just one example of the lengths to which thought patterns can be bent in favor of the dominant leader of the moment. The corollary of greater mental submission by the followers is greater rewards and wider scope of action for the leaders. Making it to the top of such disciplined heap seems to turn psychology on its head, from submission to domination. Napoleon is a case study, working his way up the ranks, literally, to a position of ultimate power. Which promptly went to his head, causing him to veer in a conservative direction, and to wreck half of Europe. Cult leaders have time and again shown how poorly adapted we are to this much-sought after, but rarely successful, psychological transition.

The fascist/authoritarian moment that is glowering around the world has reactivated these extreme domination/submission dynamics, such as between Russia and Ukraine, and within so many far-right movements and the poitical systems they target. Fortunately, there are just fundamental temperamental barriers to the attractiveness of such movements, forcing them to take extra-legal measures if they are truly dedicated to overcome the resistence of the less submissive members of their societies.

• Much of this is drawn from a classic book, "Instincts of the Herd in Peace and War".
• Report card on the courts.
• Waymo is hitting the highway.
• Plastic.

The Role of Empathy in Science

Jane Goodall's career was not just a watershed in ethology and primate psychology, but in the way science is done.

I vividly remember reading Jane Goodall's descriptions of the chimpanzees in her Gombe project. Here we had been looking for intelligent alien life with SETI, and wondering about life on Mars. But she revealed that intelligent, curious personalities exist right here, on Earth, in the African forest. Alien, but not so alien. Indeed, they loved their families, suffered heartbreaking losses, and fought vicious battles. They had cultures, and tools, deviousness and generosity. 

What was striking was not just the implications of all this for us as humans and as conservationists, but also what it overturned about scientific attitudes. Science had traditionally had a buttoned-up attitude- "hard science", as it were. This reached a crescendo with behaviorism, where nothing was imputed to the psychology of others, whether animals or children, other than machine-like input/output reflexes. Machines were the reigning model, as though we had learned nothing since Descartes. 

Ask a simple question, get a simple answer.

This was appalling enough on its own terms, but it really impoverished scientific progress as well. Goodall helped break open this box by showing in a particularly dramatic way the payoff possible from having deep empathy with one's scientific object. Scientists have always engaged with their questions out of interest and imagination. It is a process of feeling one's way through essentially a fantasy world, until one proves that the rules you have divined actually are provable via some concrete demonstration- doing an experiment, or observing the evidence of tool use by chimpanzees. It is intrinsically an empathetic process, even if the object of that empathy is a geological formation, or a sub-atomic particle. 

But discipline is needed too. Mathematics reigns supreme in physics, because, luckily, physics follows extremely regular rules. That is what is so irritating and uncomfortable about quantum mechanics. That is a field where empathy sort of fails- notoriously, no one really "understands" quantum mechanics, even though the math certainly works out. But in most fields, it is understanding we are after, led by empathy and followed by systematization of the rules at work, if any. This use of empathy has methodological implications. We become attached to the objects of our work, and to our ideas about them. So discipline involves doing things like double-blind trials to insulate a truth-finding process from bias. And transparency with open publication followed by open critique.

In the 20th century, science was being overwhelmed by the discipline and the adulation of physics, and losing the spark of inspiration. Jane Goodall helped to right that ship, reminding us that scientific methods and attitudes need to match the objects we are working with. Sure, math might be the right approach to electrons. But our fellow animals are an entirely different kettle of fish. For example, all animals follow their desires. The complexities of mating among animals means that they are all driven just as we are- by emotions, by desire, by pain, by love. The complexity may differ, but the intensity of these emotions can not possibly be anything but universal.

• "He will pretend false votes, foul play, hold possession of the reins of government."

My Religion is Star Trek

Denial of death and the origin of evil- Ernest Becker on religion.

I have always wondered about the purpose of clothes. Nudists obviously do as well. Sometimes you need to keep warm. But most of the time, clothes are a cultural convention full of signifiers of taste, status ... and something else. That something else is the illusion that we are not animals. Positively, absolutely, something wholly different and on another plane of existence. Not animals. 

Even a century and a half after Darwin explained that we are animals, there are plenty of people who cling to various stories of denial. But these stories have purposes that go well beyond this ontological illusion. Because not only are we animals, but we are animals without meaning. Animals that will die. That is, no meaning is given objectively. So just as we clothe our bodies with fabric, we clothe our spirits with illusions of meaning, for otherwise we could not live. 

I have been following a provocative podcast series, which spent a couple of episodes on Ernest Becker, a mid-20th century philosopher in the US. He posited that we all follow a religion, in the anthropological sense that we live in cultural structures that give us meaning. Structures that are fundamentally illusory, because there is no there there. Meaning has always been generated by us, for us, subjectively by our psychological proclivities for social connection and drama. We are psychologically adapted to make and seek meaning, though in the final analysis, however powerful they feel, these are all conjured, not given. Take Disney as an example. Many people get highly involved with, and take solace from, the narratives Disney puts out, in its parks, cruise ships, movies, merchandise, and other channels. Relentless provision of mechanically assembled archetypes and other psychological triggers that activate / soothe, inspire, and motivate apparently has a substantial market. 

While atheists take no end of potshots at the absurdities and hypocrisies of formal religions, they also live (and must live) in some sort of illusion themselves. The idea that learning and science makes for a more "objective" value system and life of meaning may be less absurd, but is no more objective. These values come with a rationale and a story, one of service to ultimately human ends of knowledge and betterment. But that doesn't make them true- just another set of values that must be gauged subjectively. And when measured by the ironic criterion of Darwinian success in promoting reproduction, they often turn out to be lacking. At the most basic level, getting through the day requires some kind of motivation, and that motivation, when it goes beyond the most animal requirements, requires meaning, which requires us to have some story that narrates a purpose to a life whose end is otherwise irredeemably meaningless. 

There is a problem, however, to Becker. The more enveloping and functional the narrative of meaning, the more any competing narrative becomes alien and threatening. Indeed, threatening narratives become evil. Thus Judaism became the nemesis of Christianity, and Catholicism that of Protestantism. If the meaning of our lives, in a spiritual and eternal sense, is devalued by another story that has competing status, there is no limit to our horror at its doctrines or our dehumanization of its adherents. Thence to crusades, religious wars, pogroms, and the delicately named "communal violence". The management of narratives of meaning thus is perhaps the most critical aspect of human affairs, as all religious leaders have known forever.

One can see the US civil war through this lens. The people of the South, wedded to slavery, justified it through their theology and culture. They were mortally offended by the busybodies of the North who dared cast aspersions on their moral narratives and justifications, not to mention their economic basis. Where "Uncle Tom's Cabin" may have broken through the indifference of Northern culture, it was met with outrage in the South- a stout defense of their powerful cultural and religious narratives. The conflict was spiritual and existential.

Becker did not have terribly novel solutions to the problems of meaning and counter-meaning. Just the meta prescription that arose in the enlightenment, secularism and in all the branches of modern psychology. Which is that understanding this dynamic and taking one's stories less seriously is the path to social peace. It may not be the path to optimal personal meaning, however. How do you compare the smorgasbord of Disney, mainline religion, Western Buddhism, science, and a thousand other sects and value systems to a traditional society with one church, one story, and one universe? The power of social and spiritual unity must have been tremendously validating and comfortable. So there has been a big tradeoff to get to our current state of social and spiritual innovation, plurality, and anomie. It is evident that our political moment is one of deep spiritual revanchism- of revulsion (by the more traditional-minded) against all this plurality, back towards a more benighted unity.

• Only Catholics go to heaven.
• Religious zealots have no clue whatsoever.
• Homelessness as a problem of affluence, gentrification, and too-good policing.
• But crime in DC? We know where that is.
• Cutting off our health to spite our libtards.
• The state of cars.

A Very French Star Wars

Bruno Dumont's "The Empire" touches on the true meaning of Sci Fi. (Spoiler alerts!)

The online reviews are not very good, but to me, this film was both hilarious and profound. A bunch of scuzzy French villagers go about their normal business, fishing, arguing, flirting, driving around. Then, though the magic of acting, they betray another plot entirely. Some are extraterrestrials just taking human form, deeply engaged in some cosmic battle and sponsored by hulking space ships above, in the heavens. The kicker is that the space ship is topped by ... a gothic cathedral. At first, this just seems like a hilarious way to cut special effects expenses. Why not use the local cathedral to shoot the space ship interiors?!? But as you revolve all this in your mind, it starts to appear as though Dumont is making a more interesting point.

By the traditional theological story, aren't we all extra-terrestrials, trapped in human bodies, constantly fighting with the flesh and destined to return to a better realm? Conversely, isn't the standard science fiction story full of magical wonders and grand dramas and theologies? What if religion and science fiction are ultimately, as L. Ron Hubbard appreciated, the same thing? Transporter, resurrection; medical miracle, laying on of hands; Borg, Satan; tomato, tomahto. 

Unfortunately, sometimes the humanity takes charge, sex first and foremost fouling up the neat good vs bad dynamic. In the plot, neither side really does anything bad or good, reinforcing the absurdity of a film that comes off as a sort of French Terry Gilliam masterpiece. The "1"s come from the flying gothic cathedral and think of themselves as good, while the "0"s come from a flying Versailles, (which makes for a particularly ungainly space ship), and know they are demons. But they are all equally distracted by those human bodies.

The ending was, as far as I understood it, a disappointment. The armadas of mini-cathedral and mini-Versailles fighters are lined up for the final battle, à la Star Wars. But suddenly, they all get sucked into a wormhole, and ... end of film. It is almost as though Dumont holds out hope that there is a real deity, or at least higher being out there, to save humanity from this battle between these wonderfully absurdist extra-terrestrials. After the wind dies down, the local policemen and villagers are left to puzzle over the wreckage, and what these signs and wonders could have meant.

• Yes, the nutbars are still at it.
• Trump remains a useful idiot, but not for us.
• And the ultimate goals are becoming clearer.
• Inequality? Give me more of that, please.
• What humans have wrought.

An Uneasy Relationship With the Air

Review of Airborne, by Carl Zimmer. 

The pandemic was tough on everyone. But it had especially damaging effects on the political system, and on its relationship to the scientific community. Now the wingnuts are in charge, blowing up the health and research system, which obviously is not going to end well, whatever its defects and whatever their motivations.

While the scientific community had some astounding wins in this pandemic, in virus testing and vaccine production, there were also appalling misses. The US's first attempt at creating a test failed, at the most critical time. We were asleep at the wheel of public health, again at the earliest time, in controlling travel and quarantining travelers. But worst of all was the groupthink that resisted, tooth and nail, the aerosol nature of viral transmission of Covid. That is, at the core, what Zimmer's book is about, and it is a harrowing story.

He spends most of the book strolling through the long history of "aerobiology", which is to say, the study of microbes in the air. There are the fungal spores, the plant pests, the pollen, the vast amount of oceanic debris. But of most interest to us are the diseases, like tuberculosis, and anthrax. The field took a detour into biowarfare in the mid-20th century, from which it never really recovered, since so much of that science was secret, and in its shadow, the sporadic earlier public studies that looked carefully into disease transmission by aerosols were, sadly, forgotten. 

So it became a commonplace at the CDC and other public health entities, among all the so-called infectious disease specialists, that respiratory viruses like influenza, colds, and coronaviruses spread not by aerosols, but by contact, surfaces, and large droplets. This made infection control easy, (at least in principle), in that keeping a few feet away from sick people would be sufficient for safety, perhaps plus surgical masks in extreme situations. There was a curious disinterest in the older studies that had refuted this concept, and little interest in doing new ones, because "everyone knows" what the virus behavior is.

It is hard to explain all this in purely scientific terms. I think everyone knew at some level that the true nature of respiratory virus transmission was not well-understood, because we clearly had not managed to control it, either in residential or in hospital settings. It is hard to grapple with invisible things, and easy to settle into conventional, even mythical, trains of thought. First there were miasmas, then there were Koch's postulates and contact by fluids. It was hard to come full circle and realize that, yes, miasmas were sort of a thing after all, in the form of aerosols of infectious particles. It was also all too easy to say that little evidence supported aerosol spread, since the work that had been done had been forgotten, and the area was unfashionable for new work, given the conventional wisdom.

Even more significantly, the implications of aerosol spread of viruses are highly unpleasant, even frightening. The air we need every minute of our lives is suspect. It is a bit like the relationship we have with food- deeply conflicted and fraught, with fears, excesses, and rituals. One has to eat, but our food is full of psychological valences, possible poisons, cultural baggage, judgement, libraries full of advice. No one really wanted to go there for air as well. So I think scientists, even those calling themselves infectious disease specialists, (of all things), settled into a comfortable conventional wisdom, that droplets were the only game in town.

But what did this say about the larger research enterprise? What did it mean that, even while medical/bio research community was sequencing genomes and penetrating into obscure and complex regions of molecular biology, we had not done, or at least not appreciated and implemented, the most basic research of public health- how infectious diseases really spread, and how to protect people from them? It constituted gross negligence by the medical research community- no two ways about it. And that appears to have caused the public at large to question what on earth they were funding. A glorious enterprise of discovery, perhaps, but one that was not very focused on actual human health.

A timeline of research/policy

• Sprawling work on airborne infection in 1955. 

• Earliest glimmer in latest pandemic, May 2020. 

• Deeper followup, October 2020.

• Even deeper followup, August 2021. Later, 2023.

• Critics still can not believe aerosol spread, November, 2022.

• Hospital HVAC requirements currently go to MERV 8, not enough.

• Current CDC guidance mentions aerosols only from "procedures", not from people, though masks are recommended.

Aerosol spread of disease requires two things- that aerosols are produced, and that the infectious microbes remain infectious while in those aerosols. The former is clear enough. We sneeze, after all. Even normal breathing creates fine aerosols. The latter is where scientific doubt has been more common, since many viruses are not armored, but have loose coats and membranes derived from our own, delicate cells. Viruses like HIV don't survive in aerosols, and don't spread that way. But it turns out that Covid viruses have a half life of about two hours in aerosols. 

The implications of that are quite stunning. It means that viruses can hang around in the air for many hours. Indoor spaces with poor ventilation- which means practically all indoor spaces- can fill up with infectious particles from one or a few infected people, and be an invisible epidemic cloud. No wonder everyone eventually got Covid. 

What to do about it? Well, the earliest aerobiology experiments on infectious disease went directly to UV light disinfection, which is highly effective, and remains so today. But UV light is dangerous to us as well as microbes, so needs to be well-shielded. As part of an air handling system, though, UV light is an excellent solution. Additional research has found that far-UV, at 222 nm, is both effective against airborne microbes and safe for human eyes and skin, creating an outstanding way to clear the air. Another approach is HEPA filtration of air, either as part of an air handling / exchange system, or as stand-alone appliances. Another is better ventilation overall, bringing in more outside air, though that has high energy costs. Lastly, there are masks, which are only partially effective, and the place no one really wants to go. But given a lack of responsibility by those in charge of our built environment, masks are the lowest common denominator- the one thing we can all do to protect ourselves and others. And not just any mask, but the N95 high-quality filtration mask or respirator.

The pandemic threw some sharp light into our public institutions. We sequenced these viruses in a hurry, but couldn't figure out how they spread. We created vaccines in record time, but wasted untold effort and expense on cleaning surfaces, erecting plexiglass shields, and demanding masking, rather than taking responsibility for guarding and cleaning public air spaces in a more holistic way. It is a disconcerting record, and there remains quite a bit yet to do.

• Poor (and personalized) policy means poor science and poor vaccines.
• Department of injustice and thought crime.
• Who needs new music?
• Putin and money.
• Another argument for public schools.
• Another biological thing that didn't exist, until it did- lymph drainage in the brain.
• No wonder no one wants to become a primary care physician.
• The Japanese ice age.

Making America Great: First Quarter Report Card

Are we great yet? I give some grades.

Enhancing the rule of law, and adhering to the constitution: F

This administration is characterized by contempt. A juvenile contempt for its enemies, and thorough contempt for the law, separation of powers, and the constitution. In asserting its royal prerogative to eviscerate legislatively created agencies, it is taking more power from congress, as if congress weren't sufficiently neutered and ineffective already. We are watching a replay of the transition of Rome from a republic to a monarchy, though in much more ham-fisted fashion, as its senate was sidelined. So far, the Republicans in congress do not see the danger, as they cheer on the mayhem. But it will come for them more directly in due time, maybe in Trump's third term, as he grooms Eric to be next in line.

Economic growth: F

The markets have given their verdict, which is thumbs down. The trade war this administration has started, in royal fashion, is bad for us and bad for everyone else. Even putting aside the short-term insanity, the long-term implications are lower living standards and lower growth. To take one example, what is going to happen if people in the US are effectively confined to buying US-built cars? We will be going back to the 60's and 70's, when cars were poorly built, and the captive market meant that US car makers did not have to innovate. We should focus on strategic industries, to preserve base-line capacity to build things, but otherwise let foreign trade work its economic magic.

Peace on earth: F

The new administration is siding with aggressors all over the world now, especially Russia and Israel. China is the only exception, though its support for Taiwan is quite a bit more tepid than that of the last administration. Siding with aggressors is a recipe for more war. More broadly, the US has lost its moral high ground, such as it was, and is losing friends at a rapid clip. I mean, how can one alienate Canada? That really takes some serious stupidity. Trump was angling for a Nobel Peace Prize, by ending the Ukraine war. But predictably, Putin plays him for the fool he is, and keeps on doing what he wants to. The instability and madness of the current administration is another factor all by itself, leading to international instability and higher risk for war, not to mention driving countries around the world into the arms of the truly stable genius... China.

Education and innovation: F

Of all the things that make our country great, it is education that has the greatest long-term implications. That is where the human capital comes from, and the technological innovation. We can grant that Republicans rely on less educated voters, so logic dictates that they make voters less educated. And that is what this administration has been doing with determination, eviscerating the department of education, cancelling and slashing funding for research, and ultimately promoting the destruction of public schools, through vouchers and other long-standing hobbyhorses of the right. This may make a country more amenable to royal rule, but is unlikely to make the US anything other than a diminished and declining power with lower living standards, less attractive to foreign students and foreign investment. China will shortly be the leading nation in high-level scholarly research.

Health and Safety, Pro-worker Policy: F

Here as well, the administration has spoken loudly through its actions and appointments. Putting an anti-science vaccine denier in charge of HHS, and slashing personnel throughout the health agencies, and OSHA, and immediately kneecapping the labor relations board. Medicaid is slated to lose a trillion dollars, in favor of tax cuts for the rich. It all says that business and the rich are the true constituency of this administration, not people, let alone workers. Workers, indeed, are the evident enemy. How different this is from the campaign rhetoric! But that is how grifters work. And they will be gone before the real costs sink in.

Safeguarding democracy: F

Honestly, is this even a subject?

Culture and style: F

White Potus. Also, the Zelensky meeting. 

Drain the swamp: F

The inauguration set the tone, as Trump introduced an eponymous meme-coin, which his friends and insiders stocked up on before the public offering, in a naked pump and dump, even if the dump part of the operation has been delayed. Much bigger, however, is the tariff-palooza, which has the world "kissing my ass". No possibility of corruption there! If there were a lower grade than F, it would be awarded here.

Clear and elevated rhetoric: F

Again, the Zelensky meeting. I recently watched a documentary series on John F. Kennedy, which demonstrated that one needn't go back to the 19th century to encounter well-written, coherent, and civil political discourse in America. While admitting that the Biden administration was hardly a high point of forceful communication, at least it was civil- domestically and to our friends and partners abroad. Trump and his toadies compete for juvenile putdowns, unthinking meanness, and large helpings of lies. When actual policy is needed, elliptical "the weave" expressions clear the field of coherent thought, to make room for more chaos and cons.

OK, other than in these areas, things are going great. If your metric is owning the libs, destroying the government, giving away the store to the rich and to Russia, and having people line up to kiss the president's ass, then everything is going very well. 

It is important to understand that, generally speaking, the government exists to protect people from each other, especially protect the little people. The rich can take care of themselves, at least until things get really bad. It is the little people who need the Bill of Rights, the consumer protection bureau, the SEC, the FDA, the VA, OSHA, and all the other regulatory agencies that keep the rapacious wolves of capitalism on their leashes. Everyone benefits from civil service protections, transparency, rules, and law. But the little people benefit the most, because they are beset the worst in the capitalist system. All men are created equal, but not really. The insanity of giving up our government to the people with the most money is truly astounding, and we are seeing the fruits daily.

• Gary Kasparov gives some advice.
• Law, schmaw.
• The three-toed sloth posits AI is not intelligent, but another cultural technology, maybe a regurgitation machine. Or a feral card catalog. But does it help us think better?
• The barriers to knowing thyself.
• Making China great again.
• Gosh, if RFK wanted to get to the bottom of autism, did he attend this talk downstairs?

Realism in Foreign Policy

Idealism or realism? This is not just a left-right issue, but a deeper issue of values in foreign policy.

Think tanks on both the right and the left tout foreign policy realism, impatient with the demands that the post-war era have placed on the US as the unique, exceptional (and rich) leader of the free and democratic world. Whether from a cost perspective or a peace perspective, backing off from our world-wide commitments and ideals is attractive to many. The current administration has dramatically taken up their banner, reversing US policy, dropping Ukraine, allying with Russia, and ending idealism, generosity and empathy as a elements of foreign policy. What was firmly planted after World War 2 and flowered under John F. Kennedy has now been buried. So, are we great yet?

Where idealism in foreign policy takes up moral crusades, like human rights, women's rights, and global equity, even climate change, realism sticks to power and assumes anarchy, not order, as the natural state of international affairs. Realists sell themselves as hard-headed, unsentimental, and into the bargain, less likely to get us mixed up in wars. The most recent US wars, after all, from Vietnam to Iraq, were all crusades to foster democracy, in one form or other. Better to wash our hands of it all, care less about saving the people of the world, and more about bullying our neighbors to get what we want.

These are not really exclusive approaches, but rather shades of emphasis. The raw power of military and economic kinds is central to both, even if soft power is more of a focus for the idealists. But if you think about it more deeply, even these distinctions fade away, and both approaches end up being idealistic, just differing in the ideals they vaunt. The current administration clearly has its ideals- of Putin, Victor Orban, and authoritarianism ascendant world-wide. Its lack of empathy is not realism, it is a crabbed idealism- that of the rich and powerful lording it over the masses, both domestically and internationally.  

International power is composed of many things. But mostly, it is made up of relationships multiplied by technological capabilities. Two people can always overpower one person, and the same is true internationally. Bigger countries can field bigger armies. Bigger countries can field more researchers and manufacturers to arm those people with better weapons. Alliances between countries can make even more menacing combinations. 

It is, at base, social relationships that create power, and this is where realism really falls down. If one's ideal is transactional and bullying, worshipping power and taking a small-minded and greedy approach to international affairs, (that is to say, a zero-sum approach), then one will find that the few friends one has are fair-weather friends of convenience. Alliances between such partners frequently fall apart and re-arrange, creating the extremely dangerous environment conducive to major wars. Relationships are fungible and disposable. Europe had a long balance-of-power phase in the 1800's after the Napoleonic wars, until it collapsed in the 1900's in cataclysmic world wars, thanks in both cases to unstable alliance structures, not to mention authoritarian manias. The post-World War 2 era, the one we are witnessing the collapse of right now, was founded on something much more stable- true friendship and shared ideals of democracy. 

One can reply that helping the weak defend themselves against the strong is a sure recipe for entanglement in a lot of wars. Our involvement (up to now) in Ukraine is a case in point. We encouraged Ukraine to pursue a democratic path, thwarting Russia's clear and stated interests. And then we got dragged into this cataclysmic war. Why not side with the strong against the weak, instead? Wouldn't that make for a more stable world? Well, at some point we may be the weak one, not the strong one. What then? In the ever-shifting constellation of international alliances in a transactional, "realistic" world, there is no telling what tomorrow may bring, since values are not anchored in natural friendship or sympathy, but in naked interests, which are subject to rapid adjustment and negotiation. The disastrous Ribbentrop-Molotov pact comes to mind, as an example of such "realistic" foreign policy.

That is not a good world to live in, even if it has represented most of history. Realists may be right that their view is the mafia-like baseline of international relations, devoid of any human values and run on a power basis. Well, we can do better, both morally and objectively. That is what the last eighty years of international relations were all about. They were about setting up an international system where big countries at least tried to cloak their leadership in common interests, progress, and values. Where there was order, of some basic sort, which led to prosperity and security. And the Soviets bought into it as well, trying desperately to sell their adventures as standing for some kind of progressive, pro-worker ideology. Which lasted all the way to the end of the cold war, till its contradictions had grown too glaring. The US-led system has had its contradictions and hypocrisies as well, but the latest leap into the authoritarian camp is hardly fore-ordained or natural to our traditions.

Now, it looks like Winter is Coming. If the US forcibly devolves the international system into a value-less scramble for power, no one can rely on, or be satisfied with, stable friendships, so the system will be in greater flux, as powers test each other. When friendships are devalued, what is left but competition, such as trade wars, causing general destruction, and eventually desperate measures to regain relative power. 

• The policy is plain.
• Social insecurity.
• Nothing strategic about it.
• Wells on the pandemic. For me, the remarkable memory is how little we collectively knew about the simplest things- masks, aerosols, surfaces. That was inexcusable.

Impeachment is Inevitable

Whether congress wants to or not, it will be forced to defend its role in government.

Looking out over the incredible destruction the new president has already wrought at home and abroad, it is hard to see this continuing for a full four-year term. There is a honeymoon now, and a shock campaign. There is delirium in hard-right circles that their fondest dreams of rampant chaos in the bureaucracy, with racism and fascism ascendant, are coming true. But there will come a time when the costs begin to appear, the appetite for dysfunction will wane, and the tide turns. Congress has small Republican margins, and it won't take many members to face up to our rapidly expanding constitutional crisis.

Maybe I am spinning a fantasy here, but one thing seems certain. The current president is constitutionally (pardon the expression) unable to follow directions. His oath of office was barely out of his mouth before he started violating the constitution and running roughshod over the explicit authorizations and appropriations of Congress. Not to mention direct assertions that the constitution doesn't mean what it plainly says, about birthright citizenship. This is not going to stop, and the only way our system of government is going to survive is that the other branches, specifically congress, use their powerful tools to reset the balance.

Article 2

Harder to judge are the attitudes of the congresspeople who are on the spot. The Republicans have largely rolled over in approving the first, abysmal slate of cabinet nominees. Again, there is a honeymoon of sorts. Party discipline is particularly strong on the conservative side, and the president has eagerly used his tools of intimidation and hatred to obtain obedience. So it is hard to say when they will crack. But as the functions of government degrade, the country is laughed at and reviled around the world, the economic damage accumulates, and constituents line up to complain, the equation will change. And anyhow, they would merely be elevating the vice president, who is hardly an opponent of their ideological aims, and is part of the Senate community (however disliked on both sides). So impeachment becomes a much less imposing action than it might otherwise be. 

As they say, the third time's the charm!

• Presidents day.
• Oh the irony. Science comes up with a vaccine that saves millions, who turn into idiots.

The Climate is Changing

Fires in LA, and a puff of smoke in DC.

An ill wind has blown into Washington, a government of whim and spite, eager to send out the winged monkeys to spread fear and kidnap the unfortunate. The order of the day is anything that dismays the little people. The wicked witch will probably have melted away by the time his most grievous actions come to their inevitable fruition, of besmirching and belittling our country, and impoverishing the world. Much may pass without too much harm, but the climate catastrophe is already here, burning many out of their homes, as though they were made of straw. Immoral and spiteful contrariness on this front will reap the judgement and hatred of future generations.

But hasn't the biosphere and the climate always been in flux? Such is the awful refrain from the right, in a heartless conservatism that parrots greedy, mindless propaganda. In truth, Earth has been blessed with slowness. The tectonic plates make glaciers look like race cars, and the slow dance of Earth's geology has ruled the evolution of life over the eons, allowing precious time for incredible biological diversification that covers the globe with its lush results.

A stretch of relatively unbroken rain forest, in the Amazon.

Past crises on earth have been instructive. Two of the worst were the end-Permian extinction event, about 252 million years ago (mya), and the end-Cretaceous extinction event, about 66 mya. The latter was caused by a meteor, so was a very sudden event- a shock to the whole biosphere. Following the initial impact and global fire, it is thought to have raised sun-shielding dust and sulfur, with possible acidification, lasting for years. However, it did not have very large effects on CO2, the main climate-influencing gas.

On the other hand, the end-Permian extinction event, which was significantly more severe than the end-Cretaceous event, was a more gradual affair, caused by intense volcanic eruptions in what is now Siberia. Recent findings show that this was a huge CO2 event, turning the climate of Earth upside down. CO2 went from about 400 ppm, roughly what we are at currently, to 2500 ppm. The only habitable regions were the poles, while the tropics were all desert. But the kicker is that this happened over the surprisingly short (geologically speaking) time of about 80,000 years. CO2 then stayed high for the next roughly 400,00 years, before returning slowly to its former equilibrium. This rate of rise was roughly 2.7 ppm per 100 years, yet that change killed off 90% of all life on Earth. 

The momentous analysis of the end-Permian extinction event, in terms of CO2, species, and other geological markers, including sea surface temperature (SST). This paper was when the geological brevity of the event was first revealed.

Compare this to our current trajectory, where atmospheric CO2 has risen from about 280 ppm at the dawn of the industrial age to 420 ppm now. That is rate of maybe 100 ppm per 100 years, and rising steeply. It is a rate far too high for many species, and certainly the process of evolution itself, to keep up with, tuned as it is to geologic time. As yet, this Anthropocene extinction event is not quite at the level of either the end-Permian or end-Cretaceous events. But we are getting there, going way faster than the former, and creating a more CO2-based long-term climate mess than the latter. While we may hope to forestall nuclear war and thus a closer approximation to the end-Cretaceous event, it is not looking good for the biosphere, purely from a CO2 and warming perspective, putting aside the many other plagues we have unleashed including invasive species, pervasive pollution by fertilizers, plastics and other forever chemicals, and the commandeering of all the best land for farming, urbanization, and other unnatural uses. 

CO2 concentrations, along with emissions, over recent time.

We are truly out of Eden now, and the only question is whether we have the social, spiritual, and political capacity to face up to it. For the moment, obviously not. Something disturbed about our media landscape, and perhaps our culture generally, has sent us for succor, not to the Wizard who makes things better, but to the Wicked Witch of the East, who delights in lies, cruelty and destruction.

• The oligarchy is upon us. Oh, and they will help the working class!
• The attention economy.
• Which distorts our public understandings.
• Good coverage will never win in the attention economy.
• Keep Greenland white!

A Housing Guarantee

A proposal for an updated poor house.

I agree with MMT economists who propose a job guarantee. That would put a floor on the labor market with an offer to anyone who wants to work for a low, but living wage, probably set below the minimum wage mandated for the private sector. State and local governments would run cleanups, environmental restoration, and care operations as needed, requiring basic discipline and effort, but no further skills. But they could use higher skilled workers as they come along for more beneficial, complex tasks.

Similarly, I think we could offer a housing guarantee, putting a floor on homelessness and misery. In the state of California, homelessness is out of control, and we have not found solutions, despite a great deal of money spent. Housing in the private market is extremely expensive, far out of reach of those with even median incomes. The next level down is housing vouchers and public housing, of which there are not enough to go around, and which is extremely expensive. And below that are shelters, which are heavily adverse settings. They are not private, chaotic, unpleasant, meant to be temporary, can be closed much of the time. And they also do not have enough space. 

A local encampment, temporarily approved during the pandemic under the freeway.

As uncompassionate as it sounds, it is unacceptable, and should be illegal, for public spaces to be commandeered by the homeless for their private needs. Public spaces have many purposes, specifically not including squatting and vagrancy. It is a problem in urban areas, because that is where people are, and where many services exist at the intersection of public and private spaces- food, bathrooms, opportunities to beg, get drugs, etc. Just because we have been, as governments and citizens, neglectful of our public spaces, does not mean we should give them over to anyone who wants to camp on them. I was recently at San Francisco city hall and the beautiful park surrounding it. But at lunch time, I realized that there was nowhere to sit. The plague of homelessness had rendered park benches untenable. We deserve to keep these public spaces functional, and that means outlawing the use of public spaces by the homeless. At the same time, provision must be made for the homeless, who by this policy would have nowhere to go in fully zoned areas. Putting them on busses to the next town, as some jurisdictions do, is also not a solution. As a rich country, we can do more for the homeless even while we preserve public spaces.

I think we need to rethink the whole lower end of housing / shelter to make it a more regular, accessible, and acceptable way to catch those who need housing at a very basic level. The model would be a sort of cross between a hostel, an SRO (single room occupancy hotels) and army barracks. It would be publicly funded, and provide a private room as well as food, all for free. It would not throw people out, or lock them in.

This poor house would not demand work, though it would offer centralized services for finding jobs and other places to live. It would be open to anyone, including runaway teens, battered women, tourists, etc. It would be a refuge for anyone for any reason, on an unlimited basis. The space and the food would be very basic, motivating clients to seek better accommodation. It would be well-policed and its clients would have to behave themselves. The next step down in the ladder of indigent care would not be homelessness, which would be outlawed in areas offering this kind of poorhouse, but would be institutionalization, in increasingly stringent settings for either criminal or mental issues. 

Such a poor house might become a community center, at least for the indigent. It would be quite expensive, but given the level of inequality and lack of care for people in various desperate straits, we need to furnish a humane level of existence between the market housing system and institutionalization. Why not give everyone a house? That is neither financially practical, nor would that co-exist well with the market housing system. Certainly, more housing needs to be built and everything done to bring prices down. But to address the current issues, stronger housing policy is needed.

Why not go back to a public housing model? It turned out that public housing was somewhat unrealistic, promising far more than it could deliver. It promised fully functional neighborhoods and housing, pretty much the equivalent of market housing, but without the ongoing discipline from the market via private financial responsibility by the residents or from the programs via their bureaucratic structures and funding, to follow through on the long term. The public authorities generally took a hands-off approach to residents and their environment, in line with the (respectful) illusion that this was the equivalent of market housing. And the long-term is what counts in housing, since it is ever in need of repair and renovation, not to mention careful use and protection by its residents. Building is one thing, but maintaining is something quite different, and requires carefully though-out incentives. 

With a public poorhouse model, the premises and residents are extensively policed. Individual rooms may descend to squalor, but the whole is built, run and maintained by the public authorities with intensive surveillance and intervention, keeping the institution as a whole functioning and growing as needed for its mission. There is going to be a sliding scale of freedom vs public involvement via financing and policing. The less functional a person is, the more control they will have to accept. We can not wash our hands of the homeless by granting them "freedom" to thrash about in squalor and make dumps of public spaces.

• Or you could join the squid game.
• Economic policy should not be about efficiency alone, let alone rewarding capital and management, but about long-term cultural and environmental sustainability.
• Could AI do biology?
• Carter was an evangelical. But that was a different time.

Money For Nothing: Two Views of Crypto

Is crypto more like gold or a simple scam?

I have to confess some perplexity over crypto. Billed as currencies, they are not currencies. Billed as securities, they are not securities, either. They excite a weird kind of enthusiasm in libertarian circles, in dreams of asocial (if not anti-social) finance. From a matter of fringe speculation, they are migrating into the culture at large, influencing our politics, and becoming significant economic actors, with a combined market cap now over three trillion dollars. For me, there are two basic frames for thinking about crypto. One is that they are like gold, an intrinsically worthless, but attractive object of fascination, wealth storage, and speculation. The other is that they are straight Ponzi schemes, rising by a greater-fool process that will end in tears.

Currencies are forms of money with particular characteristics. They are widely used among a region or population, stable in value, and easy to store and exchange. They are typically sponsored by a government to ensure that stability and acceptance. This is done in part by specifying that currency for incoming taxes and outgoing vendor and salary payments. They are also, in modern systems, managed elastically, (and intelligently!), with ongoing currency creation to match economic growth and keep the nominal value stable over time. Crypto entities would like to be currencies. However, they have far from stable value, are not easy to work with, and are not widely used. Securities, on the other hand, have a basis in some kind of collateral (i.e. the "security" part) like business ownership, a contract of bond interest payments, etc. Crypto does not have this either. Crypto has only its own scarcity to offer, a bit like cowrie shells, or gold. Crypto entities are not investments in productive activity. Indeed, they foster the opposite, as their only solid use case has been, at least to date, facilitating crime, as demonstrated by the ransomware industry, which asks to be paid in Bitcoin.

So how about gold? Keynes railed against gold as the most useless, barbaric form of wealth, inducing people to dig holes in the earth and cause environmental degradation. And for what? A shiny substance that looks good, and is useful in a few industrial applications, but mostly was, at the time, held by governments in huge vaults, notionally underpinning their currency values. Thankfully we are past that, but gold still holds fascination, and persists as a store of value. Gold can be held in electronic forms, making it just as easy to hold and transfer as crypto entities, if one is so-inclined. Critically, however, gold is also physical, and humanity's fascination with it is innate and enduring. Thus, after the apocalypse, when the electricity is off and the computers are not connected anymore, gold will still be there, ready to serve as money when crypto has evaporated away. 

Bitcoin barely recovered from an early crisis. 

How durable is the fascination with crypto, as a store of wealth, or for any other purpose, under modern, non-apocalyptic conditions? Bitcoin is the grand-daddy of the field, and seems to have achieved dominance, certainly the field of criminal money laundering and transfer, as well as libertarian speculation. It appears to have a special mystique, whether from the blockchain, its "mining" system, or its mysterious pseudonymous founder. The other forms of crypto range from respectible to passing memes. There is a fascinating competition in the attention space that constitutes the crypto markets. Since they do not have intrinsic value, nor governmental buy-in, they float entirely on buyer sentiment, in a greater-fool cycle of rises and falls. Crashes in the stock market are halted by fundamental value of the underlying asset. As the speculative fervor wanes, vultures step in to, at worst, liquidate the assets. But for crypto, there are no assets. No fundamental value. So crashes can and do go to zero.

There are also external factors, like the fact that many crypto entities have been outright scams, or the environmental costs of Bitcoin, or their facilitation of criminality, which may eventually draw popular and regulatory scrutiny. Boosters have been trying to get the Federal Reserve and other validating entities to buy into the crypto craze, and political contributions from newly crypto-riche holders and exchanges have transformed the landscape to one that seems increasingly sympathetic, especially on the Republican side. Thankfully, the smaller memecoins have market caps in the low millions, so do not present a threat as yet to the financial system, in the almost certain event of their evaporation once each meme passes. This blasé acceptance of "securities" that are pure schemes of speculation is a sad commentary on our current age. The sophisticated investor of today would not study corporate efficiency, market prospects, or finances. He or she would be conversant in current memes on social media, ready to jump on the newest one, and sensitive to the withering of older memes, in an endless conveyor belt of booms and busts. 

It is weird how people fail to learn the lessons of the past, from the tulip craze and other speculative booms. Where there is no value, there is likely to be a very deep crash. The libertarians among us, who may have been gold bugs in the past and now have flocked to the new world of crypto, may represent a psychological type that is ineradicable, so motivated to ditch the humdrum official currency for anything that offers a whiff of notional independence, (though being tethered to the new crypto infrastructure of exchanges and wallets is not for the faint of heart or independent-minded), that they can float these crypto entities indefinitely. But in the absence of deeper value, might their psychologies change to those of hawkers who get in at the ground floor and make out, while the schlubs who buy at the top are left holding the bag? It comes down to human psychology in the end- what is personally and socially valuable, who you think your counterparts are on the other ends of all these trades, and who (and what sort of motivation) is making up the institutions and communities of crypto.

• Star Trek was fighting the cold war.

Capitalism on the Spectrum

Prospects for the new administration.

Political economics can be seen as a spectrum from anarchic gangsterism (Haiti) to total top down control such as in communism (Cuba, North Korea). Neither works well. Each end of this spectrum ends up in a state of terror, because each is unworkable on its own terms. Capitalism, in its modern form, is a compromise between these extremes, where free initiative, competition, and hierarchical relations (such within corporations) are allowed, while regulation (via the state and unions) makes humane what would otherwise a cutthroat system of gangsterism and corruption. The organization and stability allowed by state-sponsored legal systems raises system productivity far above that of the primeval free-for-all, while the regulatory rules also make it bearable to its participants- principally the workers. The magic comes from a dynamic balance between competition and guardrails to keep that competition focused on productive ends (that is, economic/business competition), rather than unproductive ones (war, assassination, corruption, capture of the state, etc.)

The new Trump administration promises to tear up this compromise, slash regulations, and cut government. That means that the workers that voted for this administration, and who are the primary beneficiaries of the regulatory state, will be hurt in countless ways. The grifting nature of so many in this incoming administration is a blazing alarm to anyone who pays attention. Whether it is stiffing workers, bloviating on FOX, hawking gold sneakers, making a buck off of anti-vax gullibility, defrauding the government of taxes, promoting crypto, or frankly asking for money in return for political favors like petroleum deregulation, the stench of corruption and bad faith is overwhelming. Many of them, starting from the top, see capitalism as a string of scams and frauds, not exactly Milton Friedman's vision of capitalism. An administration of grifty billionaires is unlikely to rebuild US manufacturing, help workers afford housing, or fulfill any of the other dreams of their voters. Indeed, a massive economic collapse, on the heels of bad policy such as crypto deregulation, or a world-spanning trade war, is more likely, and degraded conditions for workers all but certain.

Freedom for capitalists means permission for companies to abuse workers, customers, the environment, the law, and whatever else stands in the way of profit. We have been through this many times, especially in the gilded age. It can spiral into anarchy and violence when business owners are sufficiently "free" from the fetters of norms and laws. When the most powerful entities in the economy have only one purpose- to make money- all other values are trampled. That is, unless a stronger entity makes some rules. That entity can only be the government. It has been the role of governments from time immemorial to look to the long term interests of the collective, and organize the inherent competition within society into benign and productive pursuits.

OK, more than a little ironic, but you get the idea.

On the other hand, there is a problem even at the golden mean of governmental rule-making over the capitalistic free-for-all, which is that the quality of the rule makers and their rules, their attention to real conditions, and their prompt decision making, all can decline into bureaucratic inertia. While this may not be a Stalinist system of top-down planning and terror, it still can sap the productive energies of the system. And that is what we have been facing over the last few decades. For instance, there is the housing crisis, where home construction has not kept up with demand, mostly due to zoning stasis in most desirable places in the US, in addition to lagging construction after the 2008 financial and real estate crisis. Another example is public infrastructure, which has become increasingly difficult to build due to ever-mounting bureaucratic complexity and numbers of stakeholders. The California high speed rail system faces mountainous costs and a bogged-down legal environment, and is on the edge of complete inviability.

Putting rich, corrupt, and occasionally criminal capitalists at the head of this system is not, one must say, the most obvious way to fix it. Ideally, the Democrats would have put forward more innovative candidates in better touch with the problems voters were evidently concerned with. Then we could have forged ahead with policies oriented to the public good, (such as planetary sustainability and worker rights), as has been the practice through the Biden administration. But the election came up with a different solution, one that we will be paying for for decades. And possibly far worse, since there are worse fates than being at a well-meaning, if sclerotic, golden mean of governmental regulation over a largely free capitalist system. Hungary and Russia show the way to "managed democracy" and eventual autocracy. Our own history, and that of Dickensian Britain, show the way of uncontrolled capitalism, which took decades of progressivism, and a great depression, to finally tame. It would be nice to not have to repeat that history.

• Daniel P. Moynihan was for the job guarantee.
• Housing in New Zealand.
• Nature's key scientists of 2024.
• A grumpy Krugman signs off.
• Notes on crypto and its grifting community.
• Who is for workers?
• MAGA to kill off the greatest public health advance, ever.

To the Stars!

Reviews of "Making it So", by Patrick Stewart, and "The Silent Star" from DEFA films.

When I think about religion, I usually think about how wrong it all is. But at the same time, it has provided a narrative structure for much of humanity and much of human history, for better or worse. It could be regarded as the original science fiction, with its miracles, and reports of supernatural beings and powers. Both testaments of the Bible read like wonder tales of strange happenings and hopeful portents. While theology might take the heavenly beings and weird powers seriously, it is obvious these were mere philosophical gropings after the true gears of the world, while the core of the stories are the human narratives of conflict, adversity, and morality.

In our epoch features a welter of storytelling, typically more commercially desperate than culturally binding. But one story has risen above the rest- the world of Star Trek. From its cold war beginnings, it has blossomed into a rich world of morality tales combined with hopeful adventure and mild drama. The delightful recent autobiography by Patrick Stewart brought this all back in a new way. Looking at the franchise from the inside out, from the perspective of a professional actor who was certainly dedicated to his craft, but hardly a fan of the franchise- someone for whom this was just another role, if one that made him an international, nay galactic, star- was deeply interesting. Even engaging(!)

As a Shakespearean actor, Stewart was used to dealing with beloved, culturally pivotal stories. And this one has become a touchstone in Western culture, supplying some of the models and glue that have gone missing with the increasing irrelevance of religion. It is fascinating how heavily people depend on stories for a sense of what it should, can, and does mean to be human, for models of leadership and community. Star Trek, at least for a certain segment of the population, has provided a hopeful, interesting vision of the future, with well-reasoned moral dramas and judgments. Stewart embodied the kind of leadership style that was influential far beyond the confines of Starfleet. And his deeply engaged acting helped carry the show, as that of Leonard Nimoy had taken the original series beyond its action/adventure roots.

Where the narrative of Christianity is obscurantist, blusteringly uncertain how seriously to take its own story, and focused on the occasional miracles of long-ago, Star Trek values the future, problem solving and science, while it makes little pretense of realism. On the other hand, it is fundamentally a workplace drama, eliding many important facets of humanity, like family and scarcity. Though in the Star Trek world money is worthless and abundance is the rule, posts on starships remain in short supply. There always will be shortages of something, given human greed and narcissism, so there is always going to be something subject to competition, economics, possibly warfare. Christianity hinges on preaching and conversion, based on rather mysterious, if supposedly self-serving, personal convictions. Its vision of the future is, frankly, quite frightening. Star Trek, on the other hand, shows openness to other cultures, diplomacy, and sharing in its eschatological version of the American empire, the Federation. (Even if they get into an inordinate number of fights with un-enlightened cultures.)

The Star Trek story is so strong that it keeps motivating people to make spaceships. Just look at Elon Musk, who, despite the glaringly defective logic of sending humans to Mars, persists in that dream, as does NASA itself. It is a classic case of archetypal yearnings overwhelming common sense, not to mention clear science. But that is a small price to pay for the many other benefits of the Star Trek-style world view- one where different cultures and races get along, where solving problems and seeking knowledge are the highest pursuits, where leadership is judicious and respectful, and humans know what they stand for.

In a similar vein, the Soviets, who led humanity into space, had their own fixations and narratives of space and the future. I recently watched the fascinating movie from the East German DEFA studios, The Silent Star, (1960), which portrays a voyage to Venus. It strikingly prefigures the entire Star Trek oeuvre. There are the scientists on board, the handsome captain, the black communications officer, the international crew from all corners of the earth, the shuttle craft, the talking computer, the communications that keep breaking up, and the space ship that rattles through asteroid fields, jostling the crew. While there are several pointed comments on the American bombing of Hiroshima to set the geopolitical contrast, there is, overall, the absolute optimism that all problems can be solved, and that adventuring to seek the truth is unquestionably the most exciting way to live. One gets the distinct sense that Star Trek was not so original after all.

It was time when technology had pried open the heavens for direct investigation, and what humanity found there was stunningly unlike what had been foretold in the scriptures. It was a vast and empty wasteland, dotted with dead planets and lacking any hint of deities. We had to create an alternative narrative, with warp drive and M-class planets, where humans could recover a sense of agency and engagement with a future that remains tantalizing, even if sober heads know it is as wishful as it is fictional. It is the story, however, that is significant, in its power to give us the fortitude to go forth, not out among the stars, but into a better, more decent community here on earth.

• The long Soviet fixation on Venus.
• The Star Trek that could have been.
• Some atheist cinema is, however, not so great.
• Biden's economic policies have been very good.
• Wrong. Vaccines did the work.
• We could have really stood with Ukraine.